The term “Islamist” is an invention by non-Muslims who want to differentiate between what they insist is the ”the vast majority of peace-loving law-abiding Muslims” from the “radicals”, or “extremists”, or “Islamofascists” for whom they think “Islamist” is a politer word. Islamists are, in the eyes of the well-meaning tolerant non-Muslims who coined the term, a minority with whom the vast majority of “moderate” Muslims do not agree and of whom they do not approve. Even though few of them actually express disapproval, the well-meaning, respectful, tolerant non-Muslims assume it to be strongly felt, and wish the wider public would believe and appreciate this.

For convenience, let’s call the well-meaning, respectful, tolerant non-Muslims who advance this view the Defense. The Defense hopes to persuade non-Muslim public opinion that the law and values of Islam are compatible with the laws and values of what is generally called the West.

The question then arises, what do “moderate” Muslims believe that is different from what the Islamists believe? For both moderates and Islamists the Koran is the holy word of Allah. The holy word of Allah cannot be changed. So what does the Defense say to that? It is, the Defense argues, a matter of interpretation. (For a thoughtful and wide-ranging discussion of this idea in connection with the Ground Zero mosque dispute, see an article by Ron Radosh at PajamasMedia. We usually find much to agree with in his writing, but in this article we find much to criticize. Rather than do so, because we think a point-by-point exegesis would be boring for us and our readers, we’ve chosen to make our own statement on the issue.)

What interpretation can be put on commandments to beat wives (sura 4.32), amputate limbs (eg sura 5.38), treat women unequally (eg sura 4.11), kill apostates (eg 4.89) – to take just a few instances of Allah’s writ? They are laid down in the Koran, from which Sharia derives. It is hard to read them and think of an interpretation that cancels, contradicts, or even merely softens their meaning. Even by the most liberal definitions imaginable by the most elastic of legal minds – one that could find, for instance, gradations of meaning in the word “is” – the words of the commandments cannot be made to mean their opposites. But some have tried to make them less apodictic, and the Defense depends on the possibility.

The Defense maintains that if the Koran is interpreted as meaning in many essential instances something different from what it says, it can be made compatible with American Constitutional Law. But wouldn’t that require deeply radical change, even complete reversal? And if such a radical change were to be made (by whom?), how, or to what extent, would it still be Sharia? Wouldn’t such a profound alteration mean, in effect, the obliteration of Islam?  And if so, how likely is it that it will be accepted by (at least a large enough part of) Islam?

One point often made by the Defense that needs to be answered: The Bible also orders cruel punishments, including, for instance, stoning adulterers. True, but there is no country on earth that declares Biblical law to be its constitution, or makes the commandments of Jehovah, or God the Father, or Jesus Christ, the law of the land, even though some laws agree with some of the ten commandments. Israel decidedly rejected the idea of basing its state laws on Jewish religious law (though for political expediency governments have made some concessions to the religious political parties, causing more nuisance than oppression – such as that marriage must be by religious rite.)

But every state in which Islam is the religion of the majority – even including Iraq when it was ruled by the ostensibly secular socialist Ba’athists – has Sharia as the basis of its law. Turkey was an exception that is now changing under an Islamist government to conform with the rest.

Islam wants the world to be Muslim. It declares that every Muslim must help achieve its goal. It prescribes violence as the chief if not exclusive means. Clearly by this alone Islam has set itself up as the enemy of all non-Muslims. In pursuit of its supreme goal and in obedience to the word of Allah, millions of Muslims, including the 19 who perpetrated the crimes of 9/11 in the name of Islam, have dedicated themselves to waging war on the rest of the world, and more will do so in the years to come.

They need to be stopped; by peaceful means if possible, by force whenever necessary. If “reinterpretation” of Islam’s holy writ is a way that can work peacefully, it should be pursued. But can it be done? Our answer is – almost certainly not.

Obama and his National Security appointees, Janet Napolitano and John Brennan, deny that Islam is waging jihad on America and the whole of the non-Muslim world. But – block their ears and sing out “la-la-la” as they might – they cannot alter the truth that the jihad is being waged, or fail to hear authoritative voices saying that it is. Obama may want to deny it because he has deep sympathy with Islam, and because he‘s a Left radical by upbringing, training, and conviction. Islam and the Left are allies against the Western ideal of individual freedom. They resemble each other in that they’re both collectivist ideologies. This means they can strive together to destroy freedom, but the one is egalitarian, the other non-egalitarian; the one fosters diversity, the other demands uniformity; the one preaches tolerance, the other is harshly intolerant. Eventually, if they were to win their war against freedom, they would surely turn on each other with intense hatred and fury. If Obama experienced such a conflict within himself, it’s hard to imagine how he’d resolve it.

The alliance between Islam and the Left is the theme of a new book, The Grand Jihad: How Islam and the Left Sabotage America, by Andrew McCarthy, the former Assistant United States Attorney who successfully prosecuted Omar Abdel Rahman for the bombing of the World Trade Center in 1993. He writes about it at PowerLine. Here’s part of what he says:

What is surprising, and dismaying, is that the book’s message should come as news to anyone, as if there were [any] real question about whether such a grand jihad exists. Though our opinion elites and their media allies remain desperate to suppress the story, the proof of an Islamist conspiracy to destroy the West is stark and undeniable, and the instances of Islamists being aided and abetted by Leftists are too numerous for serious people to deny the alliance – not merger but alliance – between the two.

As demonstrated at the Holy Land Foundation terrorist financing trials in Texas, internal Muslim Brotherhood memoranda are unabashed in describing Islamists as engaged in a “civilizational” war against the West. In America, the Brothers attest that theirs is a “grand jihad” to destroy the United States - mainly from within, mainly by “sabotage.”

We don’t like the terms “civilizational war” and “Islamists”. The first because we think the war is not between two civilizations but between their barbarism and our civilization; and the second for reasons that McCarthy himself is well aware of:

I use the term Islamist advisedly. In the book’s second chapter, I’ve tried to take on the excruciating question of whether the existential challenge we face is Islam itself. …

The problem is that those who say Islam is the problem have the better case. I was first struck by this sad fact during our terrorism trial in 1995, when I had to get ready to cross-examine the “Blind Sheikh,” Omar Abdel Rahman. … I thought that if what we were saying as a government were true – if these terrorists were lying about Islam and perverting its doctrine in order to justify mass-murder attacks – then surely I should be able to locate three or four places where the Blind Sheikh had misstated the Koran and the other species of Muslim scripture. I searched high and low, but there were none. …

The point is that where the Blind Sheikh cited scripture, he did it quite accurately. … He is a renowned doctor of Islamic jurisprudence graduated from al-Azhar University in Egypt – the seat of Sunni learning and one of the oldest and most respected academic institutions in the world. His construction of Islam, however frightening, was literal and cogent.

Islam is not a religion of peace and Islamic doctrine is not moderate. …

It is supremacist, totalitarian, and violent… drawn faithfully and logically from scripture – which is why it is endorsed by so many influential clerics and shariah authorities who have spent their lives in Islamic study. …

The thrust of my book is that we need to come to terms with this in order to defend ourselves. There is a vibrant debate in the Muslim world about terrorism. We need to understand, though, that it is a debate about methodology. Islamist terrorists and other Islamists are in harmony about the endgame: they would like to see shariah installed and the West Islamicized. That a person is not willing to mass-murder non-Muslims in order to accelerate that process does not make him a moderate. …

Since the book was published last week, I’ve been asked questions like: “So, are you saying that President Obama wants to implement sharia?” and ” Isn’t it true that if Islamists came to power, the Left would have a lot to fear?” Again, the alliance between Islamists and Leftists … is an alliance, not a merger. Leftists and Islamists have worked together numerous times in history … That they work together is not a hypothesis on my part; this partnership exists, period. And why it exists is simply explained, if we are willing to look at the facts.

While they differ on a number of significant issues, Islamists and Leftists are in harmony on many parts of the big picture. Islamism and today’s Leftism (which, as I note in the book, David Horowitz aptly calls “neocommunism”) are both authoritarian ideologies: they favor a muscular central government, virulently reject capitalism, and are totalitarian in the sense that they want to dictate all aspects human life. They both see the individual as existing to serve the greater community (the state or the umma). Saliently, they have a common enemy: Western culture, American constitutional republicanism, and their foundation, individual liberty.

When I argue that Islamists and Leftists are working together to sabotage America, this is what I am talking about. Historically, when Islamists and Leftists collaborate against a common enemy (e.g., the Shah in Iran, the monarchy in Egypt), these marriages of convenience break apart when the common enemy has been eliminated. We are a long way from that point in America – and, hopefully, we never reach it. We must expect, though, that Islamists and Leftists will continue their alliance as long as the Western way of life remains an obstacle to their respective utopias.

In addition to terrorist war against non-Muslim countries, Islam also pursues a campaign of infiltration, gradually Islamizing the institutions.

We call this “soft jihad” or “stealth jihad“, because although the method is different the aim is the same: conquest, and the imposition of sharia law.

An example of how “stealth jihad” is carried out step by step, comes from Sound Vision Islamic Products and Information, via Atlas Shrugs: detailed instructions for Muslim parents on how to introduce Islamic practices into whatever public school their child attends in America.

This is a shortened version. Read the whole disturbing thing here.

ISLAM: HOW TO GET RELIGIOUS ACCOMMODATION IN THE PUBLIC SCHOOL SYSTEM: A SIX-STEP GUIDE

… Whatever Islamic obligation you want accommodated at your child’s school, it must be done in a methodical, clear and proper manner.

Shabbir Mansuri is founding director of the Council on Islamic Education in Fountain Valley, California.

He provides tips and advice on how to get religious accommodation for your child.

Step #1: know the laws about religious freedom

Knowing what laws and regulations govern the issue of religious accommodation is crucial before attempting to reach the right authorities…

In the United States, one of the strongest arguments in favor of seeking religious accommodation for your child is former President Bill Clinton’s 1995 statement of principles addressing the extent to which religious expression and activity are permitted in public school. This was given to every school district in the US. …

Step #2: get the support of a teacher …

Set up a meeting with the principal of the school along with one of [the] teachers at the school who will be very supportive, requesting that [the] son or daughter should be either permitted to [for example] go out to perform Juma prayer at a local Masjid and/or be allowed to perform Juma prayer along with other Muslim students on the school campus …

If the principal refuses to grant the accommodation, step three will be necessary.

Step #3: leave a paper trail …

If you find the meeting is not going anywhere then leave a paper trail, meaning, write letters. …

This  process …  [should not create an impression of] us versus them, but simply the notion of my exercising my constitutional rights in the most respected [respectful] way, with compassionate manners …

Mansuri even suggests inviting the teacher and principal over for dinner as a gesture of goodwill.

Step #4: writing to the supportive teacher

“My first letter would be to my kid’s favorite teacher to ask the person’s advice,” advises Mansuri. “The letter will be to request to meet with teacher, and it will indicate I want to discuss with you my child’s religious needs and I would like to share with you what our president has instructed the teachers and schools to accommodate them.” … teacher)

Following the meeting, a thank you letter to the teacher should be sent. It will also indicate you would like to set up [a] second meeting with the school’s principal, and ask the teacher if s/he would be kind enough to go with you to discuss the topics the two of you talked about in your first meeting …

Step #5: meeting a second time with the principal

Before attending this second meeting with the principal and teacher, “I would also arm myself with the district’s education code along with the state educational code as it relates to the topics that I’m going to discuss,” says Mansuri. …

“While meeting with the teacher and/or principal, I’m not trying to win an argument by telling them how much I know but rather giving them a very clear understanding that while I understand my rights as a parent, I’m simply there to help them accommodate my child’s needs that they are supposed to do anyway,” explains Mansuri.

“Make it a win-win situation, not an us versus them situation, and that in itself is the message of Islam.“ …

Step #6: if necessary, repeat these steps with the school district’s superintendent …

Since the president’s instructions were issued to districts, it is possible superintendents may be more familiar with them. This should mean your son or daughter will get religious accommodation with no further problems.

The  Obama administration has cut the money New York gets for defending the city against terrorist attacks.

Obama refuses to admit that Islam is waging war against America, so it’s unlikely that the recent attempt by a Muslim terrorist to explode a massive car bomb in Times Square will get the lost funds restored.

But the jihad will not only continue, it will intensify.

On the meaning of “jihad”, here’s an extract from an article by Cliff May in the National Review Online:

Tariq Ramadan, a Swiss-born academic — he holds the His Highness Hamad Bin Khalifa Al-Thani Chair in Contemporary Islamic Studies at Oxford (no kidding) — last week told the Washington Post that jihad “has nothing to do with holy war. . . . Where you are trying to resist bad temptations and reform yourself with good aspirations that you have, this is a jihad of the self.”

What makes this lie so brazen — though the Post did not think to question it — is that Ramadan is the grandson of Hassan al-Banna, who in 1928 founded the Muslim Brotherhood. Al-Banna himself stated clearly that the Qur’an and other Islamic doctrines “summon people . . . to jihad, to warfare, to the armed forces, and all means of land and sea fighting.”

In addition: The Palestinian branch of the Muslim Brotherhood is Hamas. Among Hamas’s founders was Sheikh Abdullah Azzam, who also was Osama bin Laden’s mentor. As Andy McCarthy relates in Willful Blindness, Azzam “galvanized Muslims worldwide with his call to jihad — traditional, unreservedly violent jihad.” In a speech in Oklahoma City in 1988, Azzam instructed fellow Muslims: “The jihad, the fighting, is obligatory on you whenever you can perform it. And just as when you are in America you must fast . . . so, too, must you wage jihad. The word jihad means fighting only, fighting with the sword.”

And fighting with car bombs, and plastic explosives in one’s underwear, and FN Five-seven semi-automatic pistols and .357 magnums (used to slaughter American soldiers at Fort Hood), and hijacked passenger planes, and maybe, before long, with nuclear weapons as well.

None of this should be surprising. What is: the obstinate naïveté, the determined ignorance, the continuing willful blindness of so many of our political and media leaders in the face of the 21st century’s most daunting challenge and most deadly threat.

Or could it possibly be that some of “our political and media leaders”, including the President, are in sympathy with the aims of the jihad?

We think it’s not only possible but probable.

But of course it’s unthinkable that they – or he – could be in sympathy with the method of terrorism that is being used to attain those aims.

Isn’t it?

No satire could surpass the reality of the Obama administration’s stupid pretense that the attempt by the Muslim terrorist, Faisal Shahzad, to set off a car bomb in New York had nothing to do with Islam’s jihad against America and the whole non-Muslim world.

Ann Coulter – whom we like for making us laugh, though we stop our ears when she beats her Christian drum – writes here about the administration’s non-existent strategy for combating terrorism while refusing to notice the common motivation of the terrorists.

Extract:

It would be a little easier for the rest of us not to live in fear if the president’s entire national security strategy didn’t depend on average citizens happening to notice a smoldering SUV in Times Square or smoke coming from a fellow airline passenger’s crotch.

But after the car bomber and the diaper bomber, it has become increasingly clear that Obama’s only national defense strategy is: Let’s hope their bombs don’t work!

If only Dr. Hasan’s gun had jammed at Fort Hood, that could have been another huge foreign policy success for Obama.

The administration’s fingers-crossed strategy is a follow-up to Obama’s earlier and less successful “Let’s Make Them Love Us!” plan.

In the past year, Obama has repeatedly apologized to Muslims for America’s “mistakes.” …

He has apologized to the entire Muslim world for the French and English colonizing them — i.e. building them flush toilets.

He promised to shut down Guantanamo. And he ordered the mastermind of 9/11, Khalid Sheikh Mohammed, to be tried in the same courthouse that tried Martha Stewart.

There was also Obama’s 90-degree-bow tour of the East and Middle East. For his next visit, he plans to roll on his back and have his belly scratched like Fido.

Despite favorable reviews in The New York Times, none of this put an end to Islamic terrorism.

So now, I gather, our only strategy is to hope the terrorists’ bombs keep fizzling. …

If our only defense to terrorism is counting on alert civilians, how about not bothering them before they board airplanes, instead of harassing them with useless airport “security” procedures?

Both of the attempted bombers who sailed through airport security, I note, were young males of Middle Eastern descent. I wonder if we could develop a security plan based on that information? …

Who on earth made the decision to allow Shahzad the unparalleled privilege of becoming a U.S. citizen in April 2009?

Our “Europeans Need Not Apply” immigration policies were absurd enough before 9/11. But after 19 foreign-born Muslims, legally admitted to the U.S., murdered 3,000 Americans in New York and Washington in a single day, couldn’t we tighten up our admission policies toward people from countries still performing stonings and clitorectomies?

World-wide, there have been over 15,000 terrorist attacks since 9/11, all of them carried out by Muslims in the name of Islam.

Almost all terrorist violence in the 21st century has been committed by Muslims. (Exceptions are so few they could be counted on the fingers of one hand, except in Sri Lanka, and there rebel Tamil terrorism has been defeated by government forces.)

American armed forces are at war with Muslim terrorists in Iraq and Afghanistan.

Yet Obama does not want the words “Muslim” or “Islam” to be mentioned in connection with terrorism.

The Department of Homeland Security pretends  that there’s a fearful danger of terrorism coming from conservatives. No one really believes it. Something more dramatic being needed to distract attention from the actual Muslim threat, a bunch of “Christian warriors” who like to shoot guns in the wild were arrested recently and charged with plotting to “overthrow the government”  just so (we suspect) Obama’s spokesmen could make the claim that “not all terrorists are Muslim”.

Meanwhile, one of the chief directors of violent jihad issues his orders from a safe haven in the United States.

Paul Williams reports at Family Security Matters:

The most dangerous Islamist in the world is neither Afghani nor Arab. He comes from neither Sudan nor Somalia. And he resides in neither the mountains of Pakistan nor the deserts of the Palestinian territories. This individual has toppled the secular government of Turkey and established madrassahs throughout the world.

His schools indoctrinate children in the tenets of radical Islam and prepare adolescents for the Islamization of the world.

More than 90 of these madrassahs have been established as charter schools throughout the United States. They are funded by American taxpayers. …

His name is Fethullan Gulen and he resides in Saylorsburg, Pennsylvania. Gulen plots the overthrow of secular governments and oversees the spread of education jihad throughout Asia, Europe, and the United States.

Gulen is surrounded by an army of over 100 Turkish Islamists, who guard him and tend to his needs. The army is comprised of armed militants who wear suits and ties and do not look like traditional Islamists in cloaks and turbans. They follow their hocaefendi‘s (master lord’s) orders and even refrain from marrying until age 50 per his instructions. When they do marry, their spouses are expected to dress in the Islamic manner, as dictated by Gulen himself.

The Saylorsburg property consists of a massive chalet surrounded by numerous out buildings, including recreational centers, dormitories, cabins for visiting foreign dignitaries, a helicopter pad, and firing ranges.

Neighbors complain of the incessant sounds of gunfire – including the rat-tat-tat of fully automatic weapons – coming from the compound and the low flying helicopter that circles the area in search of all intruders.

The FBI has been called to the scene, the neighbors say, but no action has been taken to end the illegal activity.

Sentries stand guard at the gates to the estate to turn away all curiosity seekers. Within the sentry hut are wide screen televisions that project high resolution images from security cameras. Before the hut is a sign that reads “Golden Generation Worship and Retreat Center.” …

Gulen fled Turkey in 1998 to avoid prosecution on charges that he was attempting to undermine Turkey’s secular government with the objective of establishing an Islamic government. Since his arrival in Pennsylvania, the Department of Homeland Security has been trying to deport him [really trying - for 12 years? - JB]. But in 2008 a federal court ruled that Gulan was an individual with “extraordinary ability in the field of education” who merited permanent residence status in the U.S. The ruling remains quizzical because Gulen has no formal education or training.

Gulen … was a student and follower of Sheikh Sa’id-i Kurdi (1878-1960), also known as Sa’id-i Nursi, the founder of the Islamist Nur (light) movement. After Turkey’s war of independence, Kurdi demanded, in an address to the new parliament, that the new republic be based on Islamic principles. He turned against Atatürk and his reforms and against the new modern, secular, Western republic. …

Turkey is now ruled by the Justice and Democratic Party (Adalet ve Kalkinma, AKP)- – a party under the Gulen’s control. Abdullah Gul, Turkey’s first Islamist President, is a Gulen disciple along with Prime Minister Recep Tayyip Erdogan and Yusuf Ziya Ozcan, the head of Turkey’s Council of Higher Education.

Under the AKP, Turkey has transformed from a secular state into an Islamic country …

Despite the rhetoric of European Union accession, Turkey has transferred its alliance from Europe and the United States to Russia and Iran. It has moved toward friendship with Hamas, Hezbollah, and Syria and created a pervasive anti-Christian, anti-Jewish, and anti-America animus throughout the populace. …

Gulen’s followers, known as Fethullahists, have gained control of [Turkey's] media outlets, its financial institutions and banks, and its business organizations. …

Several countries have outlawed the establishment of Gulen schools and cemaats (communities) within their borders – including Russia and Uzbekistan. Even the Netherlands, a nation that embraces pluralism and tolerance, has opted to cut funding to the Gulen schools because of their imminent threat to the social order.

But Gulen’s activities in the United States, including the establishment of an armed fortress in the midst of the Pocono Mountains, have escaped national press attention. …

Why has the federal government opted to turn a blind eye to Gulen and his mountain fortress? Why have Gulen’s madrassahs been kept under the radar screen of Homeland Security?

Why have the CIA and FBI allowed Gulen to wreak havoc and topple secular governments without interruption or intervention?

The questions beg answers.

The values of the West are inverted among the ranks of the political left, the people who now rule Europe and (dreadful to say) America.

Many voices in the Western world continually insist that captured terrorists must be given a fair trial: they must have lawyers to defend them at tax-payers’ expense; all the safeguards that the rule of law requires, whether in civil or military courts, must be provided for those accused of indiscriminate and (usually) mass murder. Yet those same voices are silent .. or at least it is becoming hard to hear them .. they must be murmuring too softly .. or there are too few of them to make an audible chorus on the crime of terrorism itself.

We now know the name of the migrant worker from Thailand who was killed by a Palestinian rocket (see our post No, the name’s not Rachel Corrie, March 18, 2010). His death was little reported in the mainstream media. No government spokesman condemned the act of terrorism that killed him – or not that we heard. The international left whose putative heart bleeds for the moral poseur Rachel Corrie, and whose ideological sense of outrage is roused by the execution of the evil terrorist al-Mabhouh in Dubai – doesn’t apparently give a damn about the killing by terrorists of a Thai farm worker.

Human Rights Watch has usually conformed with the pattern of misplaced indignation. In this instance it has actually condemned the killing. It comes as a surprise – which is in itself an indictment of that organization.

Anav Silverman writes at Front Page:

It is not every day that Human Rights Watch (HRW) comes out with a report that accurately highlights Hamas war crimes against Israel, but in the case of the Thai worker killed by a Gaza rocket on March 18, 2009, HRW did just that.

The tragic story of Manee Singmueangphon, a Thai migrant worker who was killed when a rocket struck an Israeli greenhouse north of Gaza on Thursday March 18, was barely given any in-depth coverage in the mainstream media. Most news reports simply stated that a Thai migrant worker was killed in a rocket attack, not even giving the victim a name.

Indeed, almost no western leader or human rights organization directed words of condemnation to the Islamic terrorists who fired the rockets that killed Manee, a 33-year old husband and father with children back in Thailand, and sent shock waves among his fellow Thai and Nepalese workers…

Human Rights Watch … made it clear in its March 19 report titled Gaza: End Impunity for Indiscriminate Rocket Attacks, that … “Hamas as the de facto authority in Gaza has the responsibility to stop indiscriminate rocket attacks into Israel” …

In general, the Western’s world attitude of toleration towards Islamic terrorists and terrorism has become a very worrying phenomenon. The killing of the Hamas commander, Mahmoud al-Mabhouh in Dubai, was received by shocked disapproval from the international community. Many news outlets, including AP, called his death a murder.

The fact that al-Mabhouh was key to moving arms made or funded by Iranian government to Hamas in Gaza, or for his role in the 1989 kidnapping and killing of two Israeli soldiers, did not elicit any signs of outrage in a world where Islamic terrorists are not often brought to justice.

The underlying result of al-Mabhouh’s death is that a dangerous terrorist, abetting the radical Islamic jihadist organization, Hamas, which is responsible for thousands of Israeli civilian deaths and injuries, is no longer a threat to humanity. Britain, Australia, France and other western nations, however, simply slammed Israel, the accused agent behind the assassination for carrying out the attack by using fake foreign passports. Not one word was said about the global need to successfully combat terrorism and bring terrorists to justice.

In order for terrorism to abate, the anger and words of condemnation and action need to be directed at those terrorists who commit these heinous acts. World leaders both in Europe and the West need to look beyond Islamic jihadist rhetoric and take a firm stand against Islamic terrorists whether it be in Israel, Gaza, Iraq, Afganistan, Iran, Somalia and other areas, where women and children remain their constant targets…

As long as the world tolerates those Islamic jihadists who fire rockets against innocent Israeli civilians and accepts their legitimization for it, terrorism will continue to strike innocent civilians everywhere. The killing of Manee Singmueangphon by a Gaza rocket should serve as a constant reminder that people of all nationalities are indiscriminate victims of Iranian-sponsored Islamic terrorism.

The net-scouring website weasel zippers brings us this cheering news from OKLAHOMA.

State lawmakers have voted to allow Oklahoma voters to prevent judicial rulings in foreign countries from impacting local court decisions through approval of the “Save Our State” constitutional amendment.

House Joint Resolution 1056, by state Rep. Rex Duncan, would allow Oklahomans to vote to amend the Oklahoma Constitution to require the courts to “uphold and adhere to the law” as provided in the United States Constitution, the Oklahoma Constitution, the United States Code and federal regulations, Oklahoma Statutes and rules, and established common law.

The proposed amendment would prohibit all Oklahoma courts from considering the legal precepts of other nations or cultures, even in cases of first impression.

“Unfortunately, some judges in other states and on the federal bench have begun to cite international law in their court decisions, effectively undermining our own democratic system of government,” said Duncan, a Sand Springs Republican and attorney who chairs the House Judiciary Committee. “Our nation’s laws were developed through a democratic process and should not be undermined by haphazard reliance on foreign rulings developed in autocratic societies. Oklahoma court decisions should be based on the U.S. Constitution, Oklahoma Constitution, and our state and national laws – period.”

The proposed amendment declares that courts “shall not consider international law or Sharia Law.”

That is the way to stop leftist judges – the sort Obama favors – who try to “interpret” the Constitution to mean the opposite of what it says. If all the states would follow Oklahoma’s example, Oh what a beautiful morning would break!

Also, if they did do that, and if (a vain hope this, we know) the individual countries of Europe would enact something similar, at least one battle in Islam’s war of conquest would be won by the weakening West.

An Islamic scholar, Sheikh Dr Tahir ul-Qadri, has issued a fatwa against terrorism.

A prominent Islamic scholar has issued a religious fatwa condemning terrorism as “kufr” or an act of disbelief so severe that that those who believe in it forfeit their right to call themselves Muslims… Most previous fatwa rulings only go as far as calling terrorism “haram” or forbidden …

Dr Qadri is a “sheikh ul-Islam”, one of the highest positions in Islamic jurisprudence, and also the head of Minhaj ul-Quran, a global Islamic group whose members are mostly from the Pakistani community.

The 59-year-old scholar, who has written more than 400 books on Islamic jurisprudence, told fellow Muslims: “Terrorism is terrorism, violence is violence and it has no place in Islamic teaching [but see our post Thou shalt kill, March 3, 2010, and the Koran and the hadith] and no justification can be provided for it, or any kind of excuses of ifs and buts. The world needs an absolute, unconditional, unqualified and total condemnation of terrorism”.

He also denounced those who try to justify suicide bombings by claiming Muslims who carry out such operations are martyrs destined for paradise. “They can’t claim that their suicide bombings are martyrdom operations and that they become the heroes of the Muslim umma,” he said. “No, they become the heroes of hellfire and they are leading towards hellfire. There is no place for any martyrdom and their act is never, ever to be considered jihad.”

Although numerous fatwas condemning terrorism have been released by scholars around the world since 9/11, Sheik Tahir ul-Qadri’s 600-page ruling is both significant and unusual because it is one of the few available in English and online. Those hoping to combat terrorism have long spoken of their frustration at the traditional Islamic hierarchy’s inability to exert their influence on the internet, where violent jihadists and Saudi-influenced Wahabis have long reigned supreme.

The fatwa could of course be a very good thing if all Muslims everywhere obey it. But here is one Muslim’s comment, which discourages the hope that many will.

To quote the greater part of it -

Regarding Shaikh Dr Tahir ul-Qadri’s Anti-Terrorism Fatwa, recently launched in London, I guess any steps forward in fighting terrorism should be considered a good thing. However, these initiatives can be read in many ways and I’ll give you a few points off the top of my head, replicates what many others are thinking in the Muslim community.

Firstly, I doubt this will have the clout envisaged by one of it’s apparent key promoters the Quilliam foundation (a counter-terrorism think tank) as the fatwa itself does not have the unanimous backing of the most prominent scholars and Sheikhs, although the opinions and rulings of some prominent scholars do appear to have been involved in drawing it up. Also this is not the first fatwa to condemn suicide bombings/terrorism, and Qadri is not the first ‘important/eminent’ Sheikh to issue such a fatwa, as many more prominent scholars and Sheikhs have done so already …

Secondly, regarding Qadri’s status, the Sheikh in question appears to head a Sufi organisation and as such there will be many branches of the Muslim community that will not recognise his rulings… because in the past he has made segregating comments about some other [fundamentalist] Muslim communities such as Wahabbis and Deobandis. So I’d suggest that this fatwa is not really groundbreaking apart from inside his own organisation and will never be widely acknowledged apart from by his own followers.

Thirdly, although it is important that such a Fatwa has been publicised, the importance and reach perceived by the press, Quilliam foundation, etc, does appear overrated/overestimated. Why? Because those that commit such crimes have already heard existing Fatwa’s stating it to be wrong and ignore them, those that do not recognise this Sheikh would have already heard existing Fatwa’s stating it to be wrong, those that follow this Sheikh should already be clear terrorism is wrong and do not need a Fatwa to tell them this, and those non-followers that already know it to be wrong do not need another Fatwa to remind them.

I’ve read a cross-section of interesting views which collectively place this Fatwa in it’s correct context and weight it’s relevance:

“The fatwa, running to 600 pages, has been written by Muhammad Tahir ul-Qadri, founder and leader of a Muslim sect based in Pakistan, and highlighted in a press release from the Quilliam Foundation, an anti-extremism thinktank which last year received £1m funding from the British government.” (Guardian)

“It (the fatwa) plays on a widely-held (and sometimes willful) misperception that Muslim leaders have not spoken out against Islamist violence. Large numbers of Muslim leaders have denounced violence, suicide bombs, 9/11, 7/7 and many other bloody attacks by Islamist radicals.” (Reuters)

“Tim Winter, a lecturer in Islamic studies at Cambridge University, said while ul-Qadri’s step of declaring “miscreants as unbelievers” was unusual, it was unlikely extremists would take notice of his edict.” (Al Jazeera)

“I don’t think any Muslim will disagree with his fatwa .. Whoever has killed an innocent human beings regardless of religion , colour , race , nationality is a terrorist. At the same time he should have mentioned America and its allies are also terrorists (including govt of pakistan). They have also killed millions of innocent human beings in Iraq , Afganistan … We cant say one side is terrorist and other is fighting for so called democracy.” (Islamonline forum) …

“What’s funny is that the Government have money to waste in what’s supposed to be a recession. They give money to the Quilliam Foundation to elicit fatwas from men who have virtually no influence on the Muslims in the UK…  these “scholars” are seen as a joke by the very Muslims they are meant to be deradicalising.” (Islamic Awakening forum)

So thinking more about the ‘Qadri Fatwa’ and the Quilliam foundation there are some concerns that need to be raised. The Quilliam foundation is headed by Ed Husain, a former religious extremist, and actually has minimal support from Muslims. … Husain has realized that, having tried to make a mark in the world through religious fanaticism, he can make more money and career progress by instead jumping on the anti-Islamist gravy train.

When Husain’s not traveling the world lecturing on the threat of ‘Islamist ideology’, he benefits from the fact that the UK government … has  thrown more than £1 million of taxpayers’ money at [the Quilliam foundation].

It’s about time the public (including Muslims) begin questioning and criticizing these self-proclaiming fatwa writers and the barrage of advice they give to the police and security agencies on counter-extremism methods that only serve to further demonise and stereotype Muslims.

- from which we may gauge  how much effect the well-meaning Sheikh’s fatwa is likely to have on Muslim terrorism.

Post Script: Ed Husain does heroic work trying to counter Islamic terrorism. He has said:

As I left extremism I realised that if you are born here [in Britain] and grow up here, then you belong here. The Islam that was preached 2,000 years ago isn’t going to work here in modern London. Muslims need to alter their lifestyles to a Western lifestyle. To criticise is not Islamaphobic. It’s about opposing certain ideas.

Is the world entering a post-American era? Will the 21st century be dominated by some other power, or several others?

In the splendid speech that John Bolton delivered at the Conservative Political Action Conference in February 2010, he said of Obama, “He is the first post-American president.”

In Obama’s eyes, American superpower status is already over. The decline is happening. There’s no reason to regret it, and it would be pointless and unnecessary to try to halt or reverse it. Obama is content to let America be a nation among the nations, no different in any important respect, and certainly no better. “He sees American decline as a kind of natural phenomenon,” Bolton said.

In Bolton’s own view, however, America is still exceptional and still the one and only superpower. If its status as such is under threat, that threat proceeds from Obama himself, who, almost casually – not caring very much, as John Bolton remarked, about foreign and national security policy – is himself weakening it.

What Obama does care about is domestic policy. To achieve his redistributionist goals he has put America into crushing debt; and being determined, it seems, to turn America into a European-style socialist state, he can only make the debt vaster and heavier. That alone weakens America.

China is America’s chief creditor, but that does not mean China is now a second superpower. A China growing in wealth and confidence, and becoming an increasingly significant world actor, may pose an economic threat to America but is not, or not yet, a rival world power. Militarily it is far from a match. Militarily, America is still far and away the most powerful nation.

But there again, if Obama has his way, it won’t be for much longer. He has, in Bolton’s words, an “incredibly naïve idea” that if the US would get rid of its own nuclear weapons, other countries would give up theirs; those that do not have them but want them – such as Iran and North Korea – would abandon their intense efforts to obtain them; and the world would live at peace forever after. This belief or ambition represents, as John Bolton put it, “a pretty deep-seated strain in the left wing of the Democratic Party.” Obama will soon negotiate an arms control agreement with Russia by which he will undertake substantially to reduce America’s nuclear capability. America will not develop new nuclear weapons, or arms in outer space, or even keep its existing arsenal battle-ready by testing for safety and reliability. It is as if America had no enemies; as if America were not under attack; as if 9/11 had never happened; and as if Iran and North Korea would not drop nuclear bombs on America and its allies if they could do it and get away with it.

Furthermore, with the rest of the dreaming Left both at home and internationally, he aspires to another vision of a new earth: one that is not only sweetly irenic but held forcibly in union by a supreme governing authority. Those proposals for world taxes that we hear of; the intricate business of trading in carbon indulgences in the name of saving the earth from being consumed by fire or ice; international treaty regulations that would result in banning the private ownership of guns – all these are measures to realize the tremendous objective of “world governance”. It would mean the end of American independence, the end of national sovereignty. It would mean that the Revolution was lost, as Bolton said.

In a sense it would be the end of America, because America is an idea of liberty. And it is an idea that the world needs. Its loss would be a colossal disaster, a tragedy for the whole human race.

Can America be saved?

In his book titled The Post-American World, Fareed Zakaria asserts that “America is closing down”, but allows that it “won’t be demoted from its superpower position in the foreseeable future” because “it’s not that the United States has been doing badly over the last two decades. It’s that, all of a sudden, everyone else is playing the game.”

America can “remain a vital, vibrant economy, at the forefront of the next revolutions in science, technology and industry, as long as it can embrace and adjust to the challenges confronting it”.

“The challenges” come from other nations, now rising, which he groups together as “the rest”.

China is the first of them because it is becoming an economic giant. The 21st century, he considers, may be the Chinese century.

What if [China ] quietly positions itself as the alternative to a hectoring and arrogant America? How will America cope with such a scenario – a kind of Cold War, but this time with a vibrant market economy, a nation that is not showing a hopeless model of state socialism, or squandering its power in pointless military interventions? This is a new challenge for the United States, one it has not tackled before, and for which it is largely unprepared.

Next in line is India. Poorer but democratic, India is “the ally”. Then come Brazil and Chile (plausibly); South Africa (less plausibly); and (implausibly) Russia. (Russia is a demographic basket case.)

Ironically, Zakaria says, these nations are rising because they learnt from America:

For sixty years, American politicians and diplomats have traveled around the world pushing countries to open their markets, free up their politics, and embrace trade and technology. … We counseled them to be unafraid of change and learn the secrets of our success. And it worked: the natives have gotten good at capitalism.

America, then, has not been a malign power, or not always. In Roosevelt’s day other countries believed that “America’s mammoth power was not to be feared”. It was after it had won the Cold War, when it became the only superpower, that it began to go to the bad. “Ever since the collapse of the Soviet Union, the United States has walked the world like a colossus, unrivaled and unchecked”, and this “has made Washington arrogant, careless, and lazy.” Furthermore, he tell us, “people round the world worry about living in a world in which one country has so much power.”

To relieve that worry, America “must reduce its weaponry and work towards a non-nuclear world.” It is hypocritical for the US to insist that other countries should not have nuclear weapons while it is hoarding a nuclear arsenal of its own. By giving them up it would “gain credibility”, an end he apparently considers so desirable that it would be worth risking the nation’s very survival to achieve it.

The summer of 2002, Zakaria says, was “the high water-mark of unipolarity”. The world felt sympathy for America after 9/11. America went to war in Afghanistan, which was not good but not too bad. But then it invaded Iraq, which was very bad, and the world’s sympathy dried up. America was being too “unilateral”, too “imperial and imperious”.

George W Bush and “the nefarious neoconservative conspiracy” antagonized the world. He and his conspirators “disdained treaties, multilateral organizations, international public opinion, and anything that suggested a conciliatory approach to world politics.”

So the world’s dislike, contempt, and fear of America were justified, or at least understandable, in the light of the foreign policies of the “arrogant” Bush administration. Zakaria even claims that the animosity filled the Republicans – already full of “chest-thumping machismo” – with pride.

He asks:

Can Washington adjust and adapt to a world in which others have moved up? Can it respond to shift in economic and political power? … Can Washington truly embrace a world with a diversity of voices and viewpoints? Can it thrive in a world it cannot dominate?

The advice he gives to “Washington” for success in adjusting, adapting, responding, embracing, and thriving is to be conciliatory, apologetic. It must listen more; proclaim universal values”, but “phrase its positions carefully”; be like the chair of a board gently guiding a group of independent directors. America must “learn from the rest”. The president must meet more non-government people, have smaller entourages, rely more on diplomacy. Consultation, cooperation, compromise are the key words. He objects to such accomodations being called appeasement. Consult and cooperate, he urges, with Russia, and with “multilateral institutions” such as the UN, NATO, AFRICOM, OAS, and the International Criminal Court. (Even internally, the US legal system “should take note of transnational standards”.)

The federal government has been “too narrow-minded” about terrorism. When bin Laden got America to “come racing out to fight” him (in response to 9/11) this was “over-reaction.”  Zakaria’s advice: “take it on the chin” and “bounce back”. The government must stop thinking of terrorism as a national security issue, and think of it as criminal activity carried out by “small groups of misfits”. Although Democrats were on the whole “more sensible” about terrorism, both parties, he says, spoke “in language entirely designed for a domestic audience with no concern for the poisonous effect it has everywhere else.” His solution is better airport control round the world. The more urgent problem in his view is that American Muslims have become victims of over-reaction to terrorist attacks. Instead of being “questioned, harassed, and detained” they should, he urges, “be enlisted in the effort to understand the appeal of Islamic fundamentalism.”

Zakaria does not consider himself anti-American. He does not even see himself as a man of the left. He reiterates that he is a free marketeer. It is because America became “suspicious of free markets”, he says, that partly explains its “closing down”.

He wrote his book before the economic crisis. He saw a globalized economy bringing about an increasingly prosperous world in which the poorest nations were rising strongly enough for him to declare that “the world is swimming in capital”, and “there really isn’t a Third World any more “. But even then the dollar was sliding, and America was showing signs of being “enfeebled”.

At a military-political level America still dominates the world, but the larger structure of unipolarity – economic, financial, cultural – is weakening… every year it becomes weaker and other nations and actors grow in strength.

For all its military might, its chest-thumping phase is over and now it is “cowering in fear”. It must, he says, “recover its confidence.” ‘It must stop being “a nation consumed by anxiety”, with a tendency to “hunker down”, unreasonably “worried about unreal threats” such as terrorism, and rogue nations like North Korea and Iran. (Iran, he explains, has good reason to fear the United States, with its armies on two of its borders. It’s only to be expected that Iran would try to arm itself with nuclear bombs and missile delivery systems. He does not explain why America should not fear this as a real threat.)

He is certain about what America needs to do to propitiate and serve the world it has alienated. It should ‘‘build broad rules by which the world will be bound’’, rather than pursue “narrow interests”.

What the world really wants from America is … that it affirm its own ideals. That role, as the country that will define universal ideals, remains one that only America can play.

We know Obama has read Zakaria’s book, or at least looked into it, because there is a photograph of him holding it, one finger marking his place. Obama is doing much that Zakaria advises in foreign affairs. But that’s less likely to be because the writer has impressed the president with his arguments than because they have both drunk from the same ideological well.

Obama’s foreign policy lets us see if Zakaria’s theory works. So far it has not.

So is America’s decline beyond all remedy?

It’s a relief to turn from Zakaria’s dull and weakly reasoned book with its uncongenial credo to an article titled The Seductions of Decline (February 2, 2010) by brilliantly witty and insightful Mark Steyn. If America believes it is in decline, he says, it will be. It is a self-fulfilling prophecy. The view that America has been too arrogant a power; that it is not and should not be exceptional; that humility and apology are required of it; that only endlessly patient negotiation in a spirit of compromise will improve foreign relations and dissuade states like North Korea and Iran from acquiring nuclear arms; that Islamic terrorism should be treated as crime and not as the jihad its perpetrators declare it to be; that Russia should be consulted on, say, the deployment of American missile defense; and that the US should reduce its nuclear arsenal and work towards a non-nuclear world – will bring about the decline.

National decline is psychological – and therefore what matters is accepting the psychology of decline.

His answer to the question “is America set for decline?” is yes, because of the policies of Obama and the Democrats, which arise from their acceptance of decline.

Strictly on the numbers, the United States is in the express lane to Declinistan: Unsustainable entitlements, the remorseless governmentalization of the American economy and individual liberty, and a centralization of power that will cripple a nation of this size. Decline is the way to bet.

American decline, he says, “will be steeper, faster and more devastating than Britain’s – and something far closer to Rome’s.” It will not be like France’s, or Austria’s.

Why did decline prove so pleasant in Europe? Because it was cushioned by American power. The United States is such a perversely non-imperial power that it garrisons not ramshackle colonies but its wealthiest “allies”, from Germany to Japan. For most of its members, “the free world” has been a free ride.

And after “Washington’s retreat from la gloire” as hegemon of the world, when America “becomes Europe in its domestic disposition and geopolitical decline, then who will be America?”

Of the many competing schools of declinism, perhaps the most gleeful are those who salivate over the rise of China. For years, Sinophiles have been penning orgasmic fantasies of mid-century when China will bestride the world and America will be consigned to the garbage heap of history. It will never happen: As I’ve been saying for years, China has profound structural problems. It will get old before it gets rich.

Not China then. Russia?

The demographic deformation of Tsar Putin’s new empire is even more severe than Beijing’s. Russia is a global power only to the extent of the mischief it can make on its acceleration into a death spiral.

Not Russia. How about the Caliphate that the terrorist war is being fought to establish?

Even if every dimestore jihadist’s dreams came true, almost by definition an Islamic imperium will be in decline from Day One.

So what might the post-American world look like? Mark Steyn’s answer is deeply depressing:

The most likely future is not a world under a new order but a world with no order – in which pipsqueak states go nuclear while the planet’s wealthiest nations, from New Zealand to Norway, are unable to defend their own borders and are forced to adjust to the post-American era as they can. Yet, in such a geopolitical scene, the United States will still remain the most inviting target – first, because it’s big, and secondly, because, as Britain knows, the durbar moves on but imperial resentments linger long after imperial grandeur.

But nothing is inevitable, and Mark Steyn offers a last hope. Though “decline is the way to bet”, the only thing that will ensure it is “if the American people accept decline as a price worth paying for European social democracy.”

When in 2008 a majority of the American electorate voted for Barack Obama to be president of the United States, it seemed that the deal had been made. But now Obama is failing, the Democratic majority is under threat, and the Tea Party movement is reclaiming the Revolution.

This could be another American century after all.

Jillian Becker   March 1, 2010