In the vocabulary of the militant international Left, the word “peace” is a code word for “pro-tyranny” and “anti-freedom”.

This comes from a must-read article, titled The Peace Racket, by Bruce Bawer in City Journal (reprinted in the current issue from Summer 2007):

We need to make two points about this movement at the outset. First, it’s opposed to every value that the West stands for—liberty, free markets, individualism—and it despises America, the supreme symbol and defender of those values. Second, we’re talking not about a bunch of naive Quakers but about a movement of savvy, ambitious professionals that is already comfortably ensconced at the United Nations, in the European Union, and in many nongovernmental organizations. It is also waging an aggressive, under-the-media-radar campaign for a cabinet-level Peace Department in the United States. Sponsored by Ohio Democratic congressman Dennis Kucinich (along with more than 60 cosponsors), House Resolution 808 would authorize a Secretary of Peace to “establish a Peace Academy,” “develop a peace education curriculum” for elementary and secondary schools, and provide “grants for peace studies departments” at campuses around the country. If passed, the measure would catapult the peace studies movement into a position of extraordinary national, even international, influence.

The Peace Racket’s boundaries aren’t easy to define. It embraces scores of “peace institutes” and “peace centers” in the U.S. and Europe, plus several hundred university peace studies programs. …

At the movement’s heart … are programs whose purported emphasis is on international relations. Their founding father is a 77-year-old Norwegian professor, Johan Galtung, who established the International Peace Research Institute in 1959 and the Journal of Peace Research five years later. Invariably portrayed in the media as a charismatic and (these days) grandfatherly champion of decency, Galtung is in fact a lifelong enemy of freedom. In 1973, he thundered that “our time’s grotesque reality” was—no, not the Gulag or the Cultural Revolution, but rather the West’s “structural fascism.” He’s called America a “killer country,” accused it of “neo-fascist state terrorism,” and gleefully prophesied that it will soon follow Britain “into the graveyard of empires.” …

Fittingly, he urged Hungarians not to resist the Soviet Army in 1956, and his views on World War II suggest that he’d have preferred it if the Allies had allowed Hitler to finish off the Jews and invade Britain.

Though Galtung has opined that the annihilation of Washington, D.C., would be a fair punishment for America’s arrogant view of itself as “a model for everyone else,” he’s long held up certain countries as worthy of emulation—among them Stalin’s USSR, whose economy, he predicted in 1953, would soon overtake the West’s. He’s also a fan of Castro’s Cuba, which he praised in 1972 for “break[ing] free of imperialism’s iron grip.” …

His all-time favorite nation? China during the Cultural Revolution. Visiting his Xanadu, Galtung concluded that the Chinese loved life under Mao: after all, they were all “nice and smiling.” While “repressive in a certain liberal sense,” he wrote, Mao’s China was “endlessly liberating when seen from many other perspectives that liberal theory has never understood.” Why, China showed that “the whole theory about what an ‘open society’ is must be rewritten, probably also the theory of ‘democracy’—and it will take a long time before the West will be willing to view China as a master teacher in such subjects.”  [See our post, Mao in the White House, October 15, 2009, for glimpses of what Mao's China was really like.]  …

Galtung’s use of the word “peace” to legitimize totalitarianism is an old Communist tradition. …

The people running today’s peace studies programs give a good idea of the movement’s illiberal, anti-American inclinations. The director of Purdue’s program is coeditor of Marxism Today, a collection of essays extolling socialism; Brandeis’s peace studies chairman has justified suicide bombings; the program director at the University of Missouri authorized a mass e-mail urging students and faculty to boycott classes to protest the Iraq invasion; and the University of Maine’s program director believes that “humans have been out of balance for centuries” and that “a unique opportunity of this new century is to engage in the creation of balance and harmony between yin and yang, masculine and feminine energies.” (Such New Age babble often mixes with the Marxism in peace studies jargon.)

What these people teach remains faithful to Galtung’s anti-Western inspiration. First and foremost, they emphasize that the world’s great evil is capitalism—because it leads to imperialism, which in turn leads to war. …

Students acquire a zero-sum picture of the world economy: if some countries and people are poor, it’s because others are rich. They’re taught that American wealth derives entirely from exploitation and that Americans, accordingly, are responsible for world poverty.

If the image of tenured professors pushing such anticapitalist nonsense on privileged suburban kids sounds like a classic case of liberals’ throwing stones at their own houses, get a load of this: America’s leading Peace Racket institution is probably the University of Notre Dame’s Joan B. Kroc Institute for International Peace Studies—endowed by and named for the widow of Ray Kroc, founder of McDonald’s, the ultimate symbol of evil corporate America. It was the Kroc Institute, by the way, that in 2004 invited Islamist scholar Tariq Ramadan to join its faculty, only to see him denied a U.S. visa on the grounds that he had defended terrorism. [He has since been granted a visa by Hillary Clinton - JB.] …

What’s alarming is that these [peace studies] students don’t plan to spend their lives on some remote mountainside in Nepal contemplating peace, harmony, and human oneness. They want to remake our world. They plan to become politicians, diplomats, bureaucrats, journalists, lawyers, teachers, activists. They’ll bring to these positions all the mangled history and misbegotten ideology that their professors have handed down to them. Their careers will advance; the Peace Racket’s influence will spread. And as it does, it will weaken freedom’s foundations.

Barack Obama and Hillary Clinton are disciples of the left-revolutionary Saul Alinsky. Hillary Clinton encountered him personally and wrote an academic essay on his theories. Obama never met him but is his political child, faithfully following his intructions for changing the world. To what? An explicit answer cannot be found in the works of radical leftists, but what one gathers and gleans from them is this: an entirely different world in which human beings will not be as they are but transfigured, their nature so utterly changed that they will commit no crimes, never desire to have one thing that everybody else doesn’t have, and will have no aggression, envy, or hate in them. Or something along those lines. The picture of what will be is never apparently clear even in the revolutionary mind itself. A Marx, a Lenin, a Mao, an Alinsky can describe in any amount of detail what hell is – life as it’s lived now, especially in America; but they cannot describe their heaven (see our post Heaven and Hell, December 16, 2009). They require the utter destruction of this world so that the amorphous fantasy, the new world that they cannot visualize will arise on the ruins of the old. All they are sure of is the first step: destroy this world. This they can and will strive to do with fanatical passion. Anything may be done, however unjust, however cruel. Any number of the living may be sacrificed, for their suffering will buy the bliss of that far more worthy future human race.

Alinsky lays out practical steps for achieving the total destruction in his book Rules for Radicals. David Horowitz, the doughty fighter for freedom in general and especially for free speech in the academies, has written a booklet titled Barack Obama’s Rules for Revolution: The Alinsky Model *, in which he explains fully what the Alinsky ethos is, and what tactics Alinskyites will use to create not heaven on earth but chaos.

Here are some quotations from the booklet:

Alinsky’s advice [to his followers] can be summed up in the following way. Even though you are at war with the system, don’t confront it as an opposing army; join it and undermine it as a fifth column from within. To achieve this infiltration you must work inside the system for the time being. Alinsky spells out exactly what this means: “Any revolutionary change must be preceded by a passive, affirmative, non-challenging attitude toward change among the mass of our people.” In other words, it is first necessary to sell the people on change itself, the “audacity of hope”, and “yes, we can”. You do this by proposing moderate changes which open the door to your radical agendas: “Remember: once you organize people around something as commonly agreed upon as pollution, then an organized people is on the move. From there it’s a short and natural step to political pollution, to Pentagon pollution.”

There is no real parallelism in the war which radicals have declared. One side is fighting with a no-holds-barred, take-no-prisoners battle plan against the system, while the other is trying to enforce its rules of fairness and pluralism. This is the Achilles heel of democracies and all radical spears are aimed in its direction.

At first it might seem paradoxical that an American president who has been the beneficiary of an electoral process second to none in its openness and inclusion should have been a veteran advocate and functionary of an organization like ACORN, which has been convicted of the most extensive election fraud in American history. But this is perfectly intelligible once the Alinsky method is understood. ACORN activists have contempt for the election process because they don’t believe in the electoral system as it is constituted in a capitalist democracy.

The really serious revolutionaries, the ones prepared to burn down the system and put their opponents up against the wall, have never had a plan. What they had – and still have – is a vague idea of the kingdom of heaven they propose to create, in Marx’s case “the kingdom of Freedom”, in Alinsky’s case “the open society”, in the case of the current left, “social justice”. These ideas are sentimental and seductive enough to persuade their followers that it is all right to commit fraud, mayhem and murder – usually in epic doses – to enter the promised land. But otherwise, revolutionaries never spend two seconds thinking about how to make an actual society work. How to keep people from committing crimes against each other; how to get them to put their shoulder to the wheel; how to provide incentives that will motivate individuals to produce wealth.

On this passage two points should be noted: The radical left’s understanding of what “the open society” means is the opposite of what the philosopher Karl Popper meant by it in his great work The Open Society and Its Enemies. Popper meant a society in which individuals are free to strive for their own ends, a society in which Adam Smith’s “natural order of liberty” (or what Karl Marx called, with contempt, “capitalism”) prevails. George Soros, who has benefitted hugely from the real open society of America, spends part of the fortune he has made in it on promoting collectivism with Alinskyite strategems through his “Open Society Institute”. And it should always be remembered that “social justice” is the opposite of justice. “Social justice” means endowing those who have not earned anything with the hard-won gains of those who have.

It must seem simply incredible that the chief enemy of a country should be its own elected president; that the man entrusted to lead it should be waging war on it. Many conservatives cannot bring themselves to believe even in the possibility that Obama – even though he is universally acknowledged to have been an Alinskyite in the past – is still of a mind to wreck the America he’s been elected to lead.

“Chaos”? “Wreck”? – don’t these words vastly exaggerate what’s happening?  But look at what he’s done: set the people against Congress, the states against the federal government, former allies against America; let enemies become dangerously strong; and loaded such a burden of debt on the people as will crush generations to come. Isn’t wrecking and chaos well underway?

Today in Townhall, Michael Medved writes a plea to conservatives not to characterize Obama as a revolutionary, or a radical of any sort. While never actually saying that Obama is not a radical revolutionary, he pleads that it’s politically unwise to say that he is. Here’s how he ends his column (but it’s worth going to the source to read the arguments):

If conservatives persist in characterizing the President of the United States as vicious and radical, insanely bent on the destruction of the Republic, we may find reassurance from the already like-minded but we’ll lose nearly everyone in the persuadable middle. As a result, we could spend the next decade or more as an increasingly impotent, irrelevant and angry opposition, howling in the political wilderness.

We don’t agree in this instance with Michael Medved. Horowitz’s booklet explains at length why it is just such fears that Alinskyites take advantage of. We think it’s time to fight seriously (though not unscrupulously as the radicals fight), and nothing can be won if the enemy isn’t recognized and named.

*Order it from The Freedom Center, PO Box 55089, Sherman Oaks, Ca 91499 Tel: 800-752-6562.

In this article, at Pajamas Media, Jamie Glazov does five things that we applaud:

He reminds all of us who are free – and trying to remain free under a government that prefers collectivism to liberty – how terrible it is to live under collectivist totalitarian oppression. Specifically he writes about how it was in the Soviet Union.

He exposes the feminists for what they are – indulged, self-absorbed, ignorant, silly, and petty.

He condemns the leftists, who are blind to the value of the freedom they have and strive to destroy it.

He accuses Islam of threatening us with totalitarianism now.

He praises Glenn Beck and his outstandingly excellent film The Revolutionary Holocaust, that conveys, entirely adequately in a very shot space of time, an enormously important lesson to an American generation who are not taught it in their schools, their universities, or by the mass media.

The tortures included laying a man naked on a freezing cement floor, forcing his legs apart, and then an interrogator stepping on his testicles, applying increasing pressure until the confession surfaced. Imagine the consequences of no surfacing confession. Indeed, many people refused to confess to a crime they did not commit. Daughters and sons were raped in front of their fathers and mothers — for the sake of extracting “confessions.”

These are just some of the delicacies that the Stalinist machinery inflicted on its citizenry in the hope of bringing socialism into earthly incarnation. …

Both of my grandfathers were exterminated by Stalinist terror. Both of my parents, Yuri and Marina Glazov, were dissidents in the former Soviet Union. They risked their lives for freedom; they stood up against Soviet totalitarianism. They barely escaped the gulag, a fortune many of our friends and relatives did not share. I come from a system where a myriad of the closest people to my family simply disappeared, where relatives and family friends died under interrogation and torture for their beliefs — or for simply nothing at all.

Now try to imagine me sitting in the company of left-wing “intellectuals” in the West who think they are oppressed. This is my lifelong experience. I remember one radical feminist, whom I sat next to in a graduate student lounge, lecturing me sternly about how women in the West are oppressed because they wear bikinis on beaches; with a reprimanding tone, she explained to me that this represented the way capitalism objectifies women, marginalizes them from spheres of power, and metaphorically decapitates them as human beings. I remember asking her what she thought of female genital mutilation and honor killings in the Muslim world. To this I received a stone-cold silence and a frightening hateful stare, a stare with which I have become accustomed: I would be confined to a gulag or a psychiatric hospital if this particular individual had the power to place me there. This would be done for the good of society of course. My question was heresy: she could not, naturally, admit that evil adversarial cultures and ideologies existed — under which women truly suffer real oppression — for if she did, then she would have to sacrifice her entire worldview and personal identity. …

My family’s nightmarish experience in the Soviet Union was followed by a providential escape from totalitarian hell. We were among the lucky ones, the ones who got away. The United States gave us a safe and protected home — a home of unbelievable material well-being (in comparison to Soviet starvation) and human liberty. I will never forget the awe I felt experiencing my first taste of freedom, even as a young five-year-old boy who wasn’t completely sure what it was. My parents could now, for the first time, speak out without fear of brutal repercussions in defense of Soviet citizens who were being persecuted for their political and/or religious beliefs. For the first time, we lived without the dread to which I had been accustomed throughout my young life.

I remember while we were cherishing our newfound freedom, we encountered a strange species: intellectuals in the universities who reviled my parents for the story they had to tell. For the first time in their lives, my father and mother confronted an intelligentsia that was hostile to them. Back in Russia, dissident intellectuals risked their lives when they pronounced one word of truth about the horrible history (and reality) of their country under communist rule. In America, most of the intellectuals who surrounded us scoffed at the importance of real intellectual freedom and dismissed my parents’ experience; they demonized their own society, wished for its defeat, and supported the communist enemy that muzzled free speech and tortured millions of human beings.

As a very young boy, I learned that these intellectuals were “leftists.”… While my family agonized about the relatives and friends we had left behind, and as we kept the memory of their suffering alive in our hearts, our leftist acquaintances reprimanded us for our views, instructing us to see America — our personal liberator — as the most evil entity not only in the Cold War, but in all of human history. They wanted us to dedicate our lives — as they had done — to the victory of the West’s totalitarian adversaries.

But … today we have a best friend in the West … We aren’t orphans anymore. There is a certain individual in this land, by the name of Glenn Beck, who has a television show on the Fox News Channel with a mass following; he is masterfully exposing this phenomenon that we experienced — and are still experiencing. He is telling the truth about the Soviet regime and about communism and he is beaming a light on leftists and liberals for their long romance, which continues till this day, with communist systems and the ideologies that brought them into place. Just recently, Beck’s program featured his profound documentary, The Revolutionary Holocaust, which powerfully illustrates the evil of communism and the leftist ideals that brought its horrors into existence. Beck’s documentary exposes the crimes against humanity perpetrated by mass murderers such as Che Guevara and Mao Zedong, who, till this day, enjoy great idolization in leftist milieus and, as we know, in the Obama White House itself. …

Mr. Beck, thank you for having the courage and integrity to tell the truth about communism, despite the price you have had to pay for doing so. …

Because of people like you, the millions of victims of communism will not be pushed into the invisible sphere of historical amnesia — where the liberal left has perpetually tried to confine them. Mr. Beck, by producing documentaries like your recent The Revolutionary Holocaust, you are bringing personal affirmation to myriads of families like my own — and to all victims and survivors of communism — by validating our experiences and by telling the whole world that, despite the left’s attempt to impose gulag denial on our culture, we did live what we lived, we did endure what we endured, and we did see what we saw. And you are crystallizing the pernicious socialist idea that comes in the form of humanitarianism, but culminates in mass terror.

Glenn Beck, you are leading the crucial fight of the 21st century. In battling on the front lines for moral clarity on the issue of communism, you are setting a firm terrain on which free men and women will be able to fight the new jihadi totalitarians who seek to destroy our freedom and lives… Thank you.

Among free people there will always be many who hold absurd beliefs, such as those of Christianity. Some will hold beliefs that are not only absurd but cruel, such as those of Islam. The beliefs should be argued against. The people who hold them should not be persecuted, though they must be stopped from harming others. That remains in any case the most important function of law.

From an article by Luke Goodrich, Director of The Becket Fund for Religious Liberty, in the Wall Street Journal:

The view of religion as a threat is, of course, common. “New atheists,” such as Richard Dawkins, are one manifestation of that view; he dubs the Catholic Church a “disgusting institution,” one of the “greatest force[s] for evil in the world.” But new atheists are not the only ones. Others cite a history of religious wars, Muslim oppression of women, or Christian skepticism of science as proving the dangers of religion. Backward, superstitious, and bigoted, a threat to science and progress: religion is a divisive, intolerant force that governments should tame.

There are two possible responses to this view. One is to attack the premise, arguing that, no, religion really is a force for social good. Religion motivated 19th century abolitionists; religion gave us Mother Teresa; religion permeates the Louvre.

But might there be reasons to protect religious freedom even assuming religion is harmful? I offer three.

First, a practical one: suppressing religion may exacerbate the very problems it is designed to solve. History shows that religion does not disappear when governments try to suppress it. It goes underground, sometimes erupting more violently than if it were not suppressed.

Second, empowering governments to deem religion harmful, and therefore suppress it, opens the door to tyranny. Freedom of religion and freedom of expression are inextricably linked. If the government can deem religion harmful and suppress it in the name of public order, it can do the same to other ideas. It is no coincidence that many of the 20th century’s most tyrannical governments—Stalin’s Russia, Mao’s China, Pol Pot’s Cambodia—made suppression of religion a centerpiece of their administration.

[Third] Finally, suppressing religion—even when done in the name of freedom and equality—strikes at the heart of human dignity, which is the foundation of all human rights. Every human being is born with a “religious” impulse—the urge to seek truth, to embrace the truth as one finds it, and to order one’s life accordingly. As the Universal Declaration of Human Rights says, “All human beings are born free” and are “endowed with reason and conscience.” Absent a serious threat of violence or imminent harm, suppressing religion interferes with people’s ability to be fully human, to seek and embrace the truth as they understand it. A serious commitment to human rights requires governments to respect the religious impulse—even if much of society thinks religious beliefs are wrong, silly, or even harmful. If the European Court of Human Rights cannot get past its fear of religion, its jurisprudence will only become more incoherent, and all human rights more fragile.

On the second and third points we agree. They are in defense of freedom.

To the first point – that persecution can strengthen an undesirable movement – we would add this maxim from our own Articles of Reason:

Many a belief can survive persecution but not critical examination.

All religions have a foundation myth.

The foundation myth of the religion of Environmentalism is man-made global warming.

Its Old Testament consists of the books of Karl Marx and the lesser prophets who came after him: eg Lenin, Trotsky, Gramsci, Mao, Marcuse … Its New Testament consists of the Gospel according to Michael Mann and Al Gore, and the E-pistles  of the Climatic Research Unit Apostles.

This is part of an article on the (priestly and inquisitorial) powers of the Environmental Protection Agency, by Jonah Goldberg:

Tim Wirth, a former Senator and now chairman of the United Nations Foundation, once said: “We’ve got to ride the global-warming issue. Even if the theory of global warming is wrong, we will be doing the right thing, in terms of economic policy and environmental policy.” New York Times columnist and prominent warm-monger Thomas Friedman has repeatedly said (most recently this week) that he doesn’t care if global warming is a “hoax” because even if it is, the fear of it will force us to do what we need to do.

And it just so happens that … global warming fuels nearly every progressive ambition. Wealth transfers from rich to poor nations: Check. The rise of “global governance” and the decline of American sovereignty: Check. A secular fatwa not only to erode capitalism but to intrude on every aspect of our lives (Greenpeace offers a guide to carbon-neutral sex): Check. Weaning us off of oil (which, don’t let the Goregonauts fool you, was a priority back when we were still worried about global cooling): Check. The checks go on for as far as the eye can see, and we will be writing them for years to come.