Harmless nonsense, for the most part, is what goes on in the Vatican now, and it can be quite entertaining.

From the Telegraph:

The late Pope John Paul II could be beatified within months, setting him on the path to full sainthood.

The mayor of Rome, who would play a pivotal role in organizing the event, said the beatification of John Paul is expected to take place “at the latest” by 2010. …

Vatican observers say the most likely date for the beatification would be April next year, on the fifth anniversary of the popular Pontiff’s death.

Beatification precedes canonisation and involves a complicated process including the verification of miracles attributed to the person being considered.

A miracle normally takes the form of the curing of a disease or affliction which has no scientific explanation. A second miracle is then required for sainthood.

In John Paul’s case, the miracle under consideration is said to have taken place when a French nun was cured of Parkinson’s disease.

The process leading to sainthood usually takes decades, but Pope Benedict XVI launched the beatification process for John Paul just two months after his predecessor’s death on April 5, 2005.

However, a wisp of a shadow threatens the proceedings:

During the summer, the former Pope’s spokesman said the beatification process would not be delayed by the publication in Poland of correspondence between John Paul and a female compatriot.

Wanda Poltawska, who was one of a handful of people by the Pope’s bedside when he died, published a book with extracts of letters that she exchanged with John Paul, whom she met in 1962 while he was in Krakow. It is due to be published in Italy in February.

There is no suggestion that they had a romantic relationship, but some Roman Catholic Church officials were reportedly annoyed that she had “exaggerated” her friendship with the late pontiff and that the relationship would have to be scrutinised as part of the beatification process.

Joaquin Navarro-Valls, who ran the Vatican press office for 22 years, said there was no special connection between Mrs Poltawska, 88, and the former Pope.

Between 1968 and 1990, about 95% of the terrorist groups doing their murderous work all over the world were Marxist, backed verbally at least and in many cases with training and arms, by the Soviet Union.

Now, David Solway writes, about 95% of the terrorist groups doing their murderous work all over the world are Islamic:

One may argue that most Muslims are not terrorists, but there is no denying that most terrorists are Muslims. Unless one is wearing blinders. The Dalai Lama, for example, whose celebrity status in the West is in inverse proportion to his political acumen and intellectual vigour, tells us that “Muslims cannot be terrorists. If a person is a terrorist, he cannot be a Muslim” (Rediff.com, June 1, 2008). Such pablum only weakens the corporate will to resist what is nothing less than a historically verified and scripturally sanctioned campaign of terror, the evidence for which stares us daily in the face.

Surveys show that over 95% of global terrorism is Islamic in origin. One may legitimately wonder whether fanaticism has not become commonplace, as the hysterical reaction that swept the Muslim world over the publication of satirical cartoons in certain European newspapers would appear to demonstrate. These were not merely rent-a-mob protestors, as some attenuating commentators have held; on the contrary, their numbers are legion and the damage they have caused is substantial. The uproar following Pope Benedict XVI’s citation of a medieval text faulting Islam for spreading the faith by the sword, which resulted in the burning of churches and the murder of a nun, is only par for the course. Ditto the commotion provoked by Geert Wilders’ video Fitna, an assemblage of pre-existent materials which correlates scenes of violence with well-known Koranic passages (and which most Western websites found too hot to handle).

Such disturbances would not cut so wide a swath through the entire Muslim world were popular anti-Western sentiment not so easily harnessed and ignited by Islamic autocrats intent on shoring up their regimes. Events of this nature and the feeling which animates them are far more representative of the historic impulsion of the faith than we are willing to concede, since doing so would require the courage and lucidity we are now scarcely able to muster.

The same is true of Muslim anti-protestor protestation, which has been even scantier. One may ask whether this deafening absence of public opposition may not be owing to the possibility that professedly moderate Muslims have been overtaken by the extremists among them, the expunging of whom from the body of the faith seems highly unlikely. On the contrary, the sense of no exit permeates the Muslim world…