Anti-Jewish feeling, speech, and action is intensifying in Britain.

It’s understandable, of course, after what Jews have been doing in that country: killing and maiming with bombs in London underground trains and a bus, leaving a car with a bomb in it on a busy street in the middle of the capital, driving a van full of explosive into an airport – doctors doing this, mark you, people ostensibly dedicated to saving lives! Oh, and much more: terrorist conspiracies; raping, beating up, murdering on the streets; evading deportation and becoming a huge drain on the tax-payer; demanding that their own religious law replace the law of the land; insisting that their polygamous marriages be recognized; building their houses of worship in every town and city and broadcasting their calls to prayer every few hours; setting up religious schools that teach hatred of Christians and sedition against their host country; establishing academic departments and even whole colleges in the great universities in order to promote their never-ending campaign to convert the whole world to their religion; turning areas of London and other cities into no-go areas within which they carry out the traditional honor killings of their wives and daughters without fear of interference from the British police —

The list could go on and on …

A noisy, demanding, aggressive, cruel, useless, ungrateful, parasitical lot, those British Jews!

What did you say? It’s not the Jews doing all that? Oh, who is it then?

The Muslims? Really?

Then why are the Jews being reviled?

The following is from an article in the Wall Street Journal, by Robin Shepherd (who was dismissed from his job at the Royal Institute of International Affairs – Chatham House, as it’s called – for being pro-Israel):

Here is a small selection of events that have taken place in Britain since the end of Israel’s Operation Cast Lead in Gaza earlier this year.

The government has imposed a partial arms embargo on Israel and failed to vote against the Goldstone report in the U.N . The charities War on Want and Amnesty International U.K. have both promoted a book by the anti-Israeli firebrand Ben White, tellingly called “Israeli Apartheid: A Beginner’s Guide.” The Trades Union Congress at its annual conference has called for boycotts of Israeli products as well as a total arms embargo.

In the media, the Guardian newspaper has stepped up its already obsessive campaign against the Jewish state to the extent that the paper’s flagship Comment is Free Web site frequently features two anti-Israeli polemics on one and the same day. The BBC continues to use its enormous influence over British public opinion to whitewash anti-Semitism and Holocaust denial in the Middle East. Its Web site, for example, features a profile of Hamas that makes no mention of the group’s virulent hatred of Jews or its adherence to a “Protocols of Zion”-style belief in world-wide Jewish conspiracies.

Readers may be surprised to learn, therefore, that the British media and political establishment is apparently cowering under the sway of a secretive cabal of Zionist lobbyists who have all but extinguished critical opinions of Israel from the public domain.

Such charges have been aired to mass critical acclaim this week in a landmark documentary, “Inside Britain’s Israel Lobby,” on Channel 4—the same outlet that offered Iran’s Holocaust-denying president, Mahmoud Ahmadinejad, an uninterrupted, seven-minute propaganda slot on Christmas Day last year.

The makers of the documentary—top Daily Mail columnist Peter Oborne and TV journalist James Jones—have also written about their program in the Guardian. Both furiously deny that they are peddling conspiracy theories. But the mindset we are dealing with was neatly exposed by the authors’ own explanation on how their suspicions were aroused that something sinister is at work in the corridors of British power.

It all transpired, they told readers ominously, during an address earlier this year by Conservative Party leader David Cameron at a dinner hosted by the Conservative Friends of Israel.

“The dominant event of the previous 12 months had been the Israeli invasion of Gaza,” they wrote. “We were shocked Cameron made no reference in his speech to the massive destruction it caused, or the 1,370 deaths that resulted, or for that matter the invasion itself. Indeed, our likely future prime minister went out of his way to praise Israel because it ‘strives to protect innocent life.’ This remark was not intended satirically.”

Since it is inconceivable, the authors obviously believe, that anyone could honestly credit Israel with anything other than the most damnable motives it must therefore follow that those who do in fact praise the Jewish state must be being paid or bullied into doing so.

If you think this all sounds familiar, you’d be right. Messrs. Oborne and Jones produced an extensive pamphlet accompanying the documentary, which openly claimed inspiration from none other than John Mearsheimer and Stephen Walt, authors of “The Israel Lobby and U.S. Foreign Policy”—another conspiracy theory alleging malign Zionist influence in the United States.

But if Messrs. Mearsheimer and Walt at least felt the need to dress up their polemic in pseudo-academic wrapping paper, the sheer amateurishness of the British documentary they inspired is breathtaking. There was the endless superimposition of the Israeli Star of David on to the British flag, which, along with some absurdly melancholic background music, was presumably designed to prepare viewers for an astonishing series of revelations. But of course such revelations actually never materialized.

It turns out from the documentary itself that the allegedly secretive Jewish donors have been quite open in declaring their interests in accordance with the law. …

Much is also made of the influence of Friends of Israel groupings in the British Parliament. Such allegations are, of course, rendered ridiculous with a moment’s reflection on the countervailing influence of vast amounts of Arab oil money, not to mention the fact that membership in such groups for many parliamentarians is either purely formal or outright meaningless. Michael Ancram, for example, a former Northern Ireland minister and a member of Conservative Friends of Israel for more than 30 years, is famous for calling for talks with Hamas.

Given the paucity of the arguments, it would be tempting to dismiss the whole thing as unimportant. Would that we could. The documentary has already provoked a torrent of abuse against British Jews, not least on Channel 4′s widely read Web site, whose moderators have seen fit to approve dozens of postings about the Zionist lobby’s “seditious behavior,” its “disgusting attack on British democracy,” “the hand of global Zionism at work,” and several along the lines of the following, which said flatly: “We want our country back. The agents of a foreign power embedded at all levels of our government and politics need flushing out.”

If this sort of language takes hold, a bad situation in Britain may be about to get a whole lot worse.

Jewish leadership organizations have long feared accusations of divided loyalty between Britain and Israel and, ironically given the charges now being made against them, are frequently criticized in their own communities for failing to be sufficiently robust in Israel’s defense. The risk is that some may now be panicked into silence.

Non-Jews who call for a more reasoned discussion of Israel—already a small and diminishing group in Britain—will likely face additional slanders against their integrity: Since there is supposedly no reasonable case to be made in favor of the Jewish state, we must have sold out to the “Lobby.”

Such calumnies cannot be allowed to stand. Now more than ever, the forces of reason and decency must continue the fight to be heard.

In fact, the Jews of Britain, as a group, are a rather flaccid lot. They seldom protest when they have every reason to do so, and if they raise objections to anything they do it as timidly as mice. They don’t firmly contradict the lies put out constantly and insistently about Israel by the BBC and big daily newspapers such as the Guardian and the Independent. Their community activity consists of quietly raising money for charities, not all of them exclusively Jewish. They are anxious to show that they are loyal subjects of Her Majesty, and Israel is their lesser concern. Some stupid British Jews have been so anxious to show that Israel means nothing to them – or how much they intensely hate it –  that they have striven to bring about academic and commercial boycotts of that small beleaguered land.

England was the first country in Europe to expel all its Jews in 1290. A few hundred were allowed back by Oliver Cromwell after 1656, and some thousands more after the restoration of the monarchy. In the late 1930s King George VI – the present queen’s father – objected to allowing Jewish refugees from Germany into Britain, calling them the scum of the earth.

Needlesss to say, Jews have made an enormous contribution to Britain, most notably in science, medicine, commerce, literature, and even occasionally in sport (as demonstrated in the film Chariots of Fire). In return Britain has not officially persecuted them in the last four hundred years or so as other European countries have done in the name of Christian love.

But now there is such a rising tide of hatred against them in Britain that they would be best advised to leave. They should emulate the Jews of France, who are emigrating in their thousands. They should not linger anywhere in Eurabia.

Better to risk another genocidal attempt against them, this time by Iranian nuclear attack, in Israel, the one country where they can defend themselves – which is precisely why most of the world wants to destroy it, of course.

 Blind Spot: When Journalists Don’t Get Religion edited by Paul Marshall, Lela Gilbert, Roberta Green Ahmanson,  OUP  New York  220 pages

Notable for ignorance of religion are the atheist authors of several recent books (Richard Dawkins is one of the crop) who have written against it at length with less knowledge than they’d dare bring to any other topic. Their justifiable disdain for belief in the supernatural blinds them to the importance of this set of ideas that has  helped to shape history.  But a critic’s scorn is valuable only if he knows what he’s scorning.  (If you wanted advice on wines, would you consult a teetotaler?)  Atheists can make a perfectly good case for rejecting the idea of a deity without immersing themselves in theology; but if they want to criticize actual religions, they should study them.

Now comes a book by religious authors objecting, with justice, to the ignorance of journalists who fail to see the importance of religion in current world affairs. It is true that journalists don’t know enough about religion. But very few people do, actually, including the religious. Besides, most journalists don’t know much about anything, especially the stories they cover. 

One of the essays, Religion and Terrorism: Misreading al Qaeda by Paul Marshall of the Hudson Institute, concerns the essentially religious motivation of al Qaeda. It is true and clear. Every reporter and commentator on world affairs should know what it teaches.   

Very different is God is Winning by Timothy Samuel Shah and Monica Duffy Toft. It contains a message so at odds with Paul Marshall’s that I wonder why he, as one of the editors of the collection, included it.

Here we are told that religion has become increasingly influential of late in global politics. Well, yes and no. It is true of one religion only, Islam: and wherever the authors cite a true instance of what they are trying to prove, it is an example of Islamic activity. What they don’t say – or see? – is that this religious surge is a terrible aggression.

The attack of 9/11 was a profoundly religious act. It was perpetrated in the name of Islam, the religion that is steadily, determinedly, and all too successfully advancing through the world with the intention of dominating it. This dark threat by one of the old established ‘revealed’ religions  (which is the sort of religion the authors are talking about rather than the new kind such as Socialism or Global-Warmism) is a force that needs to be confronted and defeated. What makes it formidable is that it’s engaged in a victory-or-death struggle for survival. It is itself under existential threat because its time has long since ended. The plain truth is that this is not an age of religion. Religion is not a fertile field any more, nor has been for a long time.  The last ‘new’ idea in religion that affected the course of events on any significant scale was eighteenth-century Methodism, which was a revivalist movement rather than a real innovation. Religion now is sterile.  What characterizes our time chiefly, and in terms of its achievements uniquely, is scientific enquiry. This is the Age of Science. It makes no difference how many people believe in a god or gods, worship in temples, perform rites and ceremonies, or declare their faith to be important to them; or that certain creeds are gaining converts; the fact remains that religion is no longer a fertile field.  In such a time as this a set of irrational beliefs claiming to encapsulate all truth and knowledge, conceived in the Dark Ages, which is what Islam is, cannot but be engaged in an existential struggle; and unless it is totally victorious, so that it can impose its darkness on the whole earth, stop Science in its tracks, destroy all that Science has achieved along with the technologies it has fathered, and utterly expunge scientific discovery from memory and record (as the Catholic Church once tried to do), Islam is doomed to be a fossil in the museum of  archaic ideas.  

To the authors of God is Winning, religion is evergreen and intrinsically good: and any religion is better than none. This can only mean that they would rather Islam predominated over the whole globe than a religion-free secularism. Yet they do not declare themselves to be against freedom and democracy – which a triumphant Islam would certainly snuff out – but insist that ‘as the world has become more free, more enlightened, and more prosperous, it has also become more religious’; that ‘democracy and democratization have empowered religion’; that ‘believers in a “march by history” toward some secular end-state are headed for more disappointment than most’; and that ‘modernization, democratization, and globalization have made [God] stronger’. Yet the only examples of world-affecting religious acts that they refer to are Islamic, and to the danger of Islam they seem as blind as any journalist.

How informed are they in general about the world we live in? Has it become more free? It’s hard to see that it has. Most Africans are not free. The North Koreans cannot be described as free; nor the majority of nations under Islamic rule; nor China, the biggest nation, where the religious are persecuted. And as for Europe, it blatantly disproves the authors’ thesis, though they do not seem to understand this. They note that as Europeans have become increasingly enlightened and prosperous they have become not more but less religious. They also notice that Europe’s native populations are shrinking, which brings them to declare (with a touch of Schadenfreude?) that ‘secularization is its own gravedigger’. But their observation of the fact that a lethal secularism arose from freedom and democracy, not a fresh bloom of religious belief, does not negate, alter, or even qualify their wistful conviction.

Among the Western, educated, prosperous nations, the United States of America is an exception that the authors happily cite. Most people here (we are told authoritatively by pollsters and statisticians) are and always have been religious to some degree at least, and here – perhaps as a result – the birthrate is stable (so it’s not digging its own grave). Yet not even the US proves the author’s case: for the US, though shaped by the influence of Christian values, remains a secular state. Its past and present can be said to demonstrate that free people may continue to be religious in the Age of Science, but not that religion naturally arises out of freedom, democracy, enlightenment and prosperity. Archaisms, like antiques, can be enjoyed. They can be freshened up and displayed as ‘neo-orthodoxies’, to use an oxymoronic expression of Shah’s and Toft’s. What they cannot do is reverse the arrow of time.    

Shah and Toft repeatedly speak of  ‘vitality’ in contemporary religion, and claim that it has given rise to a ‘resurgence in prophetic politics’. What they mean by ‘prophetic politics’, it emerges, is any political movement with a moral cause, or a jumble of causes, some of them familiar as pretexts for left-wing activism. Certain nationalist movements are counted as ‘prophetic politics’ if the people concerned share a religion. ‘Hindu nationalism’ is mentioned. (Mentioning is deemed sufficient, discursive argument is lacking.)  They are probably referring to the territorial dispute over Kashmir that mainly-Hindu India, growing in wealth and power, has with its Muslim neighbor Pakistan. This dispute is certainly national, with origins in old and persistent religious conflict, but no new religious fervor is driving it.  ‘Jewish Zionism’ (is there any other kind?) is also thrown in. But Zionism has nothing to do with religion. It was conceived as, and continues to be, an entirely secular movement, concerned with the recovery of the ancestral homeland of the Jews as a people, albeit a people uniquely defined by a specific religion.

Even localized revolutionary movements that notoriously claim to be Christian but are actually Marxist, are adduced by Shah and Toft as proof of religious resurgence. Indeed many terrorist organizations, particularly in South America, have been encouraged and even led by priests and pastors, who sanctify their incitement to murder by calling their ideology ‘liberation theology’ (if they’re Catholic) or ‘liberal theology’ (if they’re Protestant). The authors of God is Winning imply, whether they mean to or not, that this is fine with them because anything done in the name of religion is a good thing. Logically then – contrary to Paul Marshall’s judgment – al Qaeda is a good thing! But no: it is part of the worst political evil of our time. A nod to God is not worth any price.

Jillian Becker  December 2008